Matthew Misquote Isaiah?

Isaiah 9:1-2 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan - The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.

Matthew 4:14-16 ...to fulfill what was said through the prophet Isaiah: "Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles - the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.

Paraphrasing is an accurate way of presenting the truth. We see it throughout Scripture. Matthew simply gives us the big idea or the summary of the Isaiah passage. We see something similar even today. Our history books are full of summarized historical accounts of what previously transpired. The evening news does not give us each and every fact of any given story, rather just a summary. Even courts of law, which are after "the truth, the whole truth, and nothing but the truth," rely on accurate detailed summaries of information to make decisions.

Roger Nicole clarifies this in an essay, "How the Old Testament is used in the New Testament":

The present writer has counted 224 direct citations introduced by a definite formula indicating the writer purposed to quote. To these must be added seven cases where a second quotation is introduced by the conjunction "and," and 19 cases where a paraphrase or summary rather than a direct quotation follows the introductory formula. We may further note at least 45 instances where the similarity with certain Old Testament passages is so pronounced that, although no explicit indication is given that the New Testament author was referring to Old Testament Scripture, his intention to do so can scarcely be doubted. Thus a very conservative count discloses unquestionably at least 295 separate references to the Old Testament. These occupy some 352 verses of the New Testament, or more than 4.4 per cent. Therefore one verse in 22.5 of the New Testament is a quotation.

If clear allusions are taken into consideration, the figures are much higher: C. H. Toy lists 613 such instances, Wilhelm Dittmar goes as high as 1640, while Eugen Huehn indicates 4105 passages reminiscent of Old Testament Scripture. It can therefore be asserted, without exaggeration, that more than 10 per cent of the New Testament text is made up of citations or direct allusions to the Old Testament. The recorded words of Jesus disclose a similar percentage. Certain books like Revelation, Hebrews, Romans are well nigh saturated with Old Testament forms of language, allusions and quotations. Perusal of Nestle's edition of the Greek New Testament, in which the Old Testament material is printed in bold face type, will reveal at a glance the extent of this practice. These facts appear even more impressive when one remembers that in New Testament times the Old Testament was not as today duplicated by the million but could be obtained only in expensive handwritten copies.

If we limit ourselves to the specific quotations and direct allusions which form the basis of our previous reckoning, we shall note that 278 different Old Testament verses are cited in the New Testament: 94 from the Pentateuch, 99 from the Prophets, and 85 from the Writings. Out of the 22 books in the Hebrew reckoning of the Canon only six (Judges-Ruth, Song of Solomon, Ecclesiastes, Esther, Ezra-Nehemlah, Chronicles) are not explicitly referred to. The more extensive lists of Dittmar and Huehn show passages reminiscent of all Old Testament books without exception.

It is to be noted that the whole New Testament contains not even one explicit citation of any of the Old Testament Apocrypha which are considered as canonical by the Roman Catholic Church. This omission can scarcely be viewed as accidental.

Reference

Nicole, Roger. "New Testament Use of the Old Testament," in Revelation and the Bible, ed. Carl. F.H. Henry. Grand Rapids: Baker, 1958.