Repenting Apostates: Interpreting Hebrews 6?
I suppose I should also point out that Bruce offers no syntactical or grammatical argument against the temporal use of the participles. He actually acknowledges that the grammar can be taken either way. Instead, he argues for the causal use by denying that it would be reasonable for Scripture to say what a temporal use would imply (i.e., apostasy is a permanent state). But that is tightly circular reasoning that asserts in its premise (Scripture would never say such a thing) the very thing it is trying to prove (Scriptures does not say such a thing here).
In any case, Scripture states many truisms that mature believers can probably assume (thus disproving Bruce's premise above). But we don't on that account look for alternate interpretations of those truisms. Moreover, let's remember that the original audience of Hebrews needed some remedial theology. Not to put too fine a point on it, but that's actually the point the author made in the immediately prior verses. I might also gently add that F.F. Bruce's intuitions about what can go without saying are probably not the norm for Bible readers. The more we know, the harder it is to think like someone that doesn't know very much.
Now, I do think Bruce is right that Scripture and experience teach that human beings can come to points in their lives where repentance is impossible. In fact, as a Reformed theologian, I think everyone is in that category prior to regeneration! So, I'm tempted to reply that Bruce's interpretation (that some unbelievers are unable to repent) is itself "a truism hardly worth putting into words." At the very least, such a response would highlight the fact that Bruce's own statement is heavily influenced by his theology.
Finally, there is the matter of the unforgivable sin, which Jesus identified as blasphemy of the Holy Spirit (Matt. 12:31). The sin described in Hebrews 6 isn't blasphemy against the Holy Spirit; it's apostasy. If we call it blasphemy against anyone, it would have to be against the Son (Heb. 6:6). And Jesus himself said blasphemy against the son is forgivable (Matt. 12:32), just like every other sin besides blasphemy of the Holy Spirit (Matt. 12:31). Therefore, apostasy must be forgivable, too. Therefore, there must be a way for an apostate to repent. Therefore, Hebrews 6 doesn't teach that apostates can't repent.
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Backsliding ChristiansRa McLaughlin is Vice President of Finance and Administration at Third Millennium Ministries.